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Kant and the case for peace

Three centuries after his birth, the Prussian philosopher’s arguments for a rational, clear-eyed pacifism are more relevant than ever

In another possible world, more predictable perhaps than the one in which we live, instead of rushing every morning to check the latest news on Russia’s war in Ukraine, I would be regularly monitoring its weather forecast. I would be eagerly anticipating a long-planned trip to Kaliningrad to attend the birthday party of my favourite philosopher, and, apparently, also one of Vladimir Putin’s: Immanuel Kant. A flight to Moscow and a domestic transfer would have been booked for the end of this month, and I would be romantically, uncritically, somewhat inappropriately for a Kantian, daydreaming about my arrival. 

Should I try to emulate Kant’s legendary afternoon stroll through the then Prussian city, setting my watch to coincide with it as Königsberg’s residents were rumoured to have done? Should I head straight for the city centre, trying to find the famous “seven bridges of Königsberg”, the mathematical problem analysed by Leonhard Euler that laid the foundations to graph theory? Should I stop for a selfie on the banks of the Pregolya (once Pregel) river? Or should I try to visit the 14th-century Gothic cathedral? 

Perhaps later. As far as I’m concerned, the most important site of Kaliningrad is Kant’s modest tomb.

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