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Learning how to think well involves hearts as well as minds

Imagine a person who is hugely knowledgeable and brilliantly rational, yet falls short on virtue

What does it mean to “learn how to think”? Is it a matter of learning some intellectual skills such as fluent reading, logic and clear expression? Does it require familiarity with some canonical texts or historical facts? Perhaps it’s all about correcting certain biases that cloud our judgment?

I recently read a thought-provoking essay by the psychologist Barry Schwartz, best known for his book The Paradox of Choice. Writing a few years ago in The Chronicle of Higher Education, Schwartz argued that one of the goals of a university education, especially a liberal arts education, is to teach students how to think. The trouble is, said Schwartz, “nobody really knows what that means”.

Schwartz proposes his own ideas. He is less interested in cognitive skills than in intellectual virtues. “All the traits I will discuss have a fundamental moral dimension,” he says, before setting out the case for nine virtues: love of truth; honesty about one’s own failings; fair-mindedness; humility and a willingness to seek help; perseverance; courage; good listening; perspective-taking and empathy; and, finally, wisdom — the word Schwartz uses to describe not taking any of these other virtues to excess.

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